Three Pillars of White Society, Smith
I found Andrea Smith’s main point of Three Pillars of White Supremacy”
to be buried near the end of the article and before the conclusion.
Smith asserted, “Any liberation struggle that does not challenge
heteronormativity cannot substantially challenge colonialism or white
supremacy.” 72
Smith provides a framework for understanding this main point through the three pillars defined as:
· Slavery/Capitalism
· Genocide/Colonialism
· Orientalism/War
Smith
then elaborates on each of these pillars and helps us to understand how
victims in each of the categories are later used to against victims in
other the other categories.
Slavery/Capitalism
She
explains the relationship between slavery and capitalism founded on the
premise that black slaves were viewed as private property essentially
turning human beings into a commodity to be exploited in a capitalist
economy. However, Smith makes the slavery analogy relevant today by
recognizing the role of prisons and the disparate number of incarcerated
African-Americans. Although she may not have mentioned it
specifically, for me this was enough to provoke images and concerns of
the privatization of prison systems.
Genocide/Colonialism
Smith
then explains that colonialism requires the genocide of indigenous
peoples for purposes of acquiring land. Land acquisition was pursued
historically through violence against indigenous peoples and later
through cultural assimilation. What I appreciated from Smith was her
ability to explain how people of color are used to suppress other
peoples of color. Smith accomplishes this here when she explains how
African-American participation in the military furthers the genocidal
policies of a colonizing government. This part of the Smith’s article
evoked images and memories of the Buffalo Soldiers in the American
Indian Wars.
Orientalism/War
Smith
explains, “orientalism serves as the anchor for war, because it allows
the United States to justify being in a constant state of war to protect
itself from its enemies.” Orientalism or orient,
as used in this article includes the Arab or broader mid-East region
and the people who come from there. Given the current war
conflict/occupation and war on terror, Smith helps us to view some
racial-profiling within this framework. The pillar is also useful in
viewing U.S. relations with China and so-called concerns with it
becoming a super power.
It
was disappointing to read about heteropatriarchy. Although it was
initially unclear to me where it fits among the three pillars (because
sexual orientation discrimination is another separate complex issue), I
came to understand how it fits into the Orientalism/War pillar. The
disappointment is not at all in Smith’s discussion of the subject, but
rather the logic of the conservative asserting that “we must preserve
traditional marriage in order to protect the United States from those
who would use our depravity to destroy us.”
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